7.00 pm Pilgrimage walk to the Tomb of the Apostle Peter and the Profession of Faith

Friday, 5 JULY

9.00 am Catechesis
12.00 am Holy Mass
4.00 pm Vocational Pilgrimages to the churches of the Saints
9.00 pm Festival in Piazza del Campidoglio: Vocational announcement and testimonies

Saturday, July 6

9.00 am A gathering of diocesan seminary rectors and those involved in the formation of those preparing for consecrated life: The role of vocational formators in the service of the New Evangelization
9.00 am The celebration of the Sacrament of Penance 
4.00 pm Meeting with pope Farncis and vocational testimonies in the Paul VI Hall
6.30 pm Marian Procession in the Vatican Gardens


9.30 amì Concluding Mass for the Vocational Pilgrimage presided by the Holy Father



Pilgrimage walk to the Tomb of the Apostle Peter and the Profession of Faith



Festival in Piazza del Campidoglio: Vocational announcement and testimonies



A gathering of diocesan seminary rectors and those involved in the formation of those preparing for consecrated life: The role of vocational formators in the service of the New Evangelization


Meeting with pope Farncis and vocational testimonies in the Paul VI Hall


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Good evening!

I asked Archbishop Fisichella whether you understood Italian and he said you all have the translation.... I feel somewhat reassured!

I thank Archbishop Fisichella for his words and his work: he worked hard to organize this. not to mention all the other things he has done and will be doing for the Year of Faith. Thank you very much. However, Archbishop Fisichella said something, and I don’t know if it is true, but I am taking it up: he said that you all want to give your life to Christ forever! You are now applauding, you are celebrating because it is the wedding time.... But when the honeymoon is over, what happens? I heard a seminarian, a good seminarian, who said that he wanted to serve Christ for 10 years, and then he would think about starting a different life.... This is dangerous! However, listen carefully: we are all, even the older people among us, we too, are under pressure from this “culture of the temporary”; and this is dangerous because one does not put one’s stakes on life once and for all. I marry as long as love lasts; I become a woman religious, but only for “a little while...”, “a short time” and then I shall see; I become a seminarian in order to become a priest, but I don’t know how the story will end. This is not right with Jesus! I am not reproaching you, I reproach this culture of the temporary, which hits us all, since it does us no good: because it is very hard today to made a definitive decision. In my day it was easier, because the culture encouraged definitive decisions, whether for married life, consecrated life or priestly life. However, in this day and age it is far from easy to make a decision once and for all. We are victims of this culture of the temporary. I would like you to think about this: how can I be free, how can I break free from this “culture of the temporary”?. We must learn to close the door of our inner cell from within. Once a priest, a good priest, who did not feel he was a good priest because he was humble, who felt he was a sinner, said many prayers to Our Lady; and he said this to Our Lady — I will say it in Spanish because it is beautiful poetry. He told Our Lady that he would never abandon Jesus, saying: “esta tarde, Señora, la promesa es sincera. Por las dudas, no olvide dejar la llave afuera” (“this evening, Mother, the promise is sincere. But in case anything happens, do not forget to leave the key outside”). However he said this with love for the Virgin — people say “Our Lady” — constantly in mind. Yet when someone always leaves the key outside, for any eventuality.... It won’t do. We must learn to close the door from the inside! And if I am not sure, if I am not sure, I think, I shall take my time, and when I feel sure, in Jesus, you understand, because without Jesus no one is safe! — when I feel sure, I will shut the door. Have you understood this? What the culture of the temporary is?

When I entered I saw what I had written. I wanted to say a word to you and the word is “joy”. Wherever there are consecrated people, seminarians, men and women religious, young people, there is joy, there is always joy! It is the joy of freshness, the joy of following Jesus; the joy that the Holy Spirit gives us, not the joy of the world. There is joy! but — where is joy born? It is born... but on Saturday evening shall I be going home or will I go out dancing with my former friends? Is joy born from this? For a seminarian, for example? No? Or yes?

Some will say: joy is born from possessions, so they go in quest of the latest model of the smartphone, the fastest scooter, the showy car.... but I tell you, it truly grieves me to see a priest or a sister with the latest model of a car: but this can’t be! It can’t be. You think: “so do we now have to go by bicycle, Father? Bicycles are good! Mons. Alfred rides a bicycle. He goes by bike. I think that cars are necessary because there is so much work to be done, and also in order to get about... but choose a more humble car! And if you like the beautiful one, only think of all the children who are dying of hunger. That’s all! Joy is not born from, does not come from things we possess! Others say it comes from having the most extreme experiences for the thrill of the strongest sensations: young people like to walk on a knife edge, they really like it! Yet others like the trendiest clothes, entertainment in the most fashionable places — but I am not saying that sisters go to those places, I am saying it of young people in general. Yet others say joy comes from success with girls or with boys, and even from switching from one to another or from one to the other. This is insecurity in love, which is not certain: it is “experimenting” with love. And we could go on.... You too are in touch with this situation which you cannot ignore.

We know that all this can satisfy some desires or create some emotions, but in the end it is a joy that stays on the surface, it does not sink to the depths, it is not an intimate joy: it is momentary tipsiness that does not make us really happy. Joy is not transitory tipsiness: it is something quite different!

True joy does not come from things or from possessing, no! It is born from the encounter, from the relationship with others, it is born from feeling accepted, understood and loved, and from accepting, from understanding and from loving; and this is not because of a passing fancy but because the other is a person. Joy is born from the gratuitousness of an encounter! It is hearing someone say, but not necessarily with words: “You are important to me”. This is beautiful.... And it is these very words that God makes us understand. In calling you God says to you: “You are important to me, I love you, I am counting on you”. Jesus says this to each one of us! Joy is born from that! The joy of the moment in which Jesus looked at me. Understanding and hearing this is the secret of our joy. Feeling loved by God, feeling that for him we are not numbers but people; and hearing him calling us. Becoming a priest or a man or woman religious is not primarily our own decision. I do not trust that seminarian or that woman novice who says: “I have chosen this path”. I do not like this! It won’t do! Rather it is the response to a call and to a call of love. I hear something within me which moves me and I answer “yes”. It is in prayer that the Lord makes us understand this love, but it is also through so many signs that we can read in our life, in the many people he sets on our path. And the joy of the encounter with him and with his call does not lead to shutting oneself in but to opening oneself; it leads to service in the Church. St Thomas said: “bonum est diffusivum sui” — the Latin is not very difficult! — Good spreads. And joy also spreads. Do not be afraid to show the joy of having answered the Lord’s call, of having responded to his choice of love and of bearing witness to his Gospel in service to the Church. And joy, true joy, is contagious; it is infectious... it impels one forward. Instead when you meet a seminarian who is excessively serious, too sad, or a novice like this, you think: but something has gone wrong here! The joy of the Lord is lacking, the joy that prompts you to serve, the joy of the encounter with Jesus which brings you to encounter others to proclaim Jesus. This is missing! There is no holiness in sadness, there isn’t any! St Teresa — there are many Spaniards here and they know it well — said: “a saint who is sad is a sad saint”. It is not worth much.... When you see a seminarian, a priest, a sister or a novice with a a long face, gloomy, who seems to have thrown a soaking wet blanket over their life, one of those heavy blankets... which pulls one down.... Something has gone wrong! But please: never any sisters, never any priests with faces like “chilis pickled in vinegar” — never! The joy that comes from Jesus. Think about this: when a priest — I say a priest, but also a seminarian — when a priest or a sister lacks joy he or she is sad; you might think: “but this is a psychological problem”. No. It is true: that may be, that may be so, yes, it might. It might happen, some, poor things, fall sick.... It might be so. However in general it is not a psychological problem. Is it a problem of dissatisfaction? Well, yes! But what is at the heart of this lack of joy? It is a matter of celibacy. I will explain to you. You, seminarians, sisters, consecrate your love to Jesus, a great love. Your heart is for Jesus and this leads us to make the vow of chastity, the vow of celibacy. However the vow of chastity and the vow of celibacy do not end at the moment the vow is taken, they endure.... A journey that matures, that develops towards pastoral fatherhood, towards pastoral motherhood, and when a priest is not a father to his community, when a sister is not a mother to all those with whom she works, he or she becomes sad. This is the problem. For this reason I say to you: the root of sadness in pastoral life is precisely in the absence of fatherhood or motherhood that comes from living this consecration unsatisfactorily which on the contrary must lead us to fertility. It is impossible to imagine a priest or a sister who are not fertile: this is not Catholic! This is not Catholic! This is the beauty of consecration: it is joy, joy.

However I do not want to embarrass this good sister [addressing an elderly nun in the front row] who was in front of the crowd barrier, poor thing, she was really squashed, but she had a happy face. It did me good to look at your face, sister! You may have had many years of consecrated life, but you have beautiful eyes, you were smiling, you did not complain of being squashed.... When you find examples like this, many sisters, many priests who are joyful, it is because they are fertile, they give life, life, life.... They give this life because they find it in Jesus! In the joy of Jesus! Joy, no sadness, pastoral fecundity.

To be joyful witnesses of the Gospel it is necessary to be authentic and consistent. And this is another word that I want to say to you: “authenticity”. Jesus severely reprimanded the hypocrites: hypocrites, those who think within themselves something other than what they say: those who — to say it clearly — are two-faced. To speak of authenticity to young people costs nothing because the young — all of them — have this wish to be authentic, to be consistent. And you are all disgusted when you find in us priests who we are not authentic, or sisters who are not authentic!

This is a primary responsibility of all adults, of formators. And it is your responsibility, you formators who are here: to set an example of consistency to the youngest. Do we want consistent young people? Are we consistent? On the contrary, the Lord will say to us what he said to the People of God about the Pharisees: “Do what they say but not what they do!”. Consistence and authenticity!

However, you too, in turn, seek to follow this road. I always say what St Francis of Assisi stated: Christ has sent us to proclaim the Gospel with words too. The sentence goes like this: “Always proclaim the Gospel. And if necessary, with words”. What does this mean? Proclaiming the Gospel with an authentic life, with a consistent life. But in this world to which wealth does so much damage it is necessary that we priests, that we sisters, that all of us be consistent with our poverty! But when you find that money is the principal concern of an educational, parochial or indeed any other institution, this is not good. It is not good! It is an inconsistency! We must be consistent and authentic. On this route, let us do what St Francis says: preach the Gospel with our example and then with words! However, it is in our life that others must first be able to read the Gospel! Here too, without fear, with our shortcomings which we try to correct, with our limitations which the Lord knows, but also with our generosity in letting him act through us. Faults, limitations and — I add a little more — with sins.... I would like to know something. Here, in this hall, is there anyone who is not a sinner, who has not sinned? Put up your hand! Put up your hands! No one? No one. From here to the back... everyone! Yet how do I carry my sin, my sins? I want to recommend this to you: be honest with your confessor. Always. Confess everything, do not be afraid. “Father, I have sinned!”. Think of the Samaritan woman who, to test him, in order to tell her fellow citizens that she had found the Messiah, said to him: “you have told me all that I have ever done”, and everyone knew about this woman’s life. Always tell your confessor the truth. This transparency will do us good, because it makes us humble, all of us. “But father, I have got stuck in this, I have done this, I have hated”... whatever it may be. Tell the truth, without hiding anything, without mincing your words, because you are talking to Jesus in the person of the confessor. And Jesus knows the truth He alone always forgives you! But all the Lord wants is for you to tell him what he already knows. Transparency! It is sad when one finds a seminarian or sister who in order to be rid of the stain confesses today with this one; tomorrow he or she goes to another, to another and to yet another: a peregrinatio to confessors in order to hide the truth from them. Transparency! It is Jesus who is listening to you. Always have this transparency before Jesus in the confessor! However, this is a grace. Father I have sinned, I have done this, and this, and this.... with all the words. And the Lord embraces you, he kisses you! Go, sin no more! And if you come back? Once again. I say this from experience. I have encountered many consecrated people who fall into this hypocritical trap of lacking transparency. “I have done this”, humbly. Like the publican at the back of the Temple: “I have done this, I have done that...”. And the Lord shuts your mouth: it is he who cuts you short! But don’t you do it! Do you understand? From one’s own sin grace overflows! Open the door to grace with this transparency!

The saints and teachers of spiritual life tell us that to help us develop our life in authenticity, the daily practice of the examination of conscience is very useful; indeed, it is indispensable. What is happening in my soul? Hence be open, with the Lord and then with the confessor, with the spiritual director. This is so important!

How much more time do we have Archbishop Fisichella?

[Archbishop Fisichella: if you continue talking like this, we shall certainly be here until tomorrow].

He says until tomorrow.... If it is to be until tomorrow, let them bring each one of you a sandwich and a Coca Cola, at least!...

Consistence is fundamental if our witnessing is to be credible. However it is not enough, we also need education, I underline cultural training, in order to account for faith and hope. The context in which we live continually asks us to “account” in this way, and it is a good thing, because it helps us to take nothing for granted. Today we cannot take anything for granted! This civilization, this culture... we cannot. But it is certainly also demanding, it requires a good, balanced formation which combines all the dimensions of life, the human, the spiritual, the intellectual dimension with the pastoral. In your formation there are the four fundamental pillars: spiritual formation, that is, the spiritual life; intellectual life, this means studying “in order to account for”; apostolic life, beginning to go out to proclaim the Gospel; and fourthly, community life. Four. And for the latter, formation must be undertaken in community, in the novitiate, in the priory, in seminaries.... I always think of this: the worst seminary is better than no seminary! Why? Because this community life is essential. Remember the four pillars: spiritual life, intellectual life, apostolic life and community life. These four. You must build your vocation on these four elements.

And here I would like to stress the importance, in this community life, of relations of friendship and brotherhood that are an integral part of this formation. Here we come across another problem. Why do I say this: relations of friendship and brotherhood? So often I have found communities, seminarians, religious or diocesan communities where the most common remarks are gossip! It is terrible! They “flay each other alive”. And this is our clerical or religious world.... Excuse me, but it is common: jealousy, envy, criticism of others. Not only speaking badly of our superiors, that’s a classic! But I want to tell you that this is so common, so very common. I too have fallen into this. I have often done it, often! And I am ashamed of myself! I am ashamed of this. It is not good to do this: to go and gossip: “Have you heard... have you heard?...”. That community is hell. This is not good for us. For this reason relationships of friendship and brotherhood are important. Friends are few. The Bible says this: friends, one or two.... But brotherhood with everyone. If I have some problem with a sister or brother, I say so to his or her face or I say it to someone who can help, but I do not tell others in order to “blacken” their name. And gossip is terrible! Underlying gossip is envy, jealousy and ambition. Think about this. I once heard of a person who after the spiritual exercises — a consecrated person, a sister.... This is good! This sister had promised the Lord never to speak badly of another. This is a beautiful, beautiful way to holiness! Never to speak badly of others. “But father, there are problems”. Tell the superior, tell the Bishop who can remedy them. Do not tell a person who cannot help. This is important: brotherhood! But tell me, would you speak badly of your mother, your father, your siblings? Never. And why do you do so in the consecrated life, at the seminary, in your priestly life? Only this: think, think.... Brotherhood! This brotherly love.

However, in this aspect of friendship and brotherhood there are two extremes: isolation as much as dissipation. Friendship is fraternity that helps me not to fall into either isolation or dissipation. Cultivate friendships, they are a precious good; however they must not teach you to close yourselves in but to go out of yourselves. A priest or a man or woman religious religious can never be an island, but must be a person who is always ready to meet others. Friendships moreover are enriched by the different charisms of your religious families. This is a great wealth. Let us think of the beautiful friendships of many of the saints.

I believe I must cut this a little short,  because  your  patience  is never-ending!

[Seminarians: “No no no!”].

I would like to tell you: come out of yourselves to proclaim the Gospel, but to do this you must come out of yourselves to encounter Jesus. There are two ways out: one towards the encounter with Jesus, towards transcendence; the other towards others in order to proclaim Jesus. These two go hand in hand. If you only take one of them, that is no good! I am thinking of Mother Teresa of Calcutta. She was a fantastic sister.... She was not afraid of anything. She went about on the roads.... This woman was not even afraid of kneeling for two hours before the Lord. Do not fear to step out of yourselves in prayer or in pastoral action. Be brave, in order to pray and in order to go and proclaim the Gospel.

I would like a more missionary Church, one that is not so staid. This beautiful Church that makes progress. In these days a large number of missionaries, men and women, have come to the morning Mass here at Santa Marta, and when they greet me they say to me: “But I am an elderly sister; and I have spent 40 years in Chad, I have been here and there...”. How lovely! But you have realized that this sister was able to spend these years in this way because she never neglected to encounter Jesus in prayer. Going out of ourselves, towards transcendence, to Jesus in prayer, towards transcendence, to others in the apostolate and in work. Make your contribution to a Church like this: faithful to the path that Jesus wants. Do not learn from us, from us who are no longer very young; do not learn from us the sport to which we old men so often have recourse: the sport of complaining! Do not learn from us the cult of the “goddess lamentation”. She is a goddess that.... is always complaining.... But be positive, cultivate your spiritual life and, at the same time, go out, be capable of meeting people, especially those most despised and underprivileged. Do not be afraid of going out and swimming against the tide. Be both contemplatives and missionaries. Always keep Our Lady with you and please pray the Rosary.... Do not neglect it! Always keep Our Lady with you at home, as did the Apostle John. May she always accompany you and keep you. And also pray for me, because I too need prayers, because I am a poor sinner, but let us go ahead.

Thank you very much and we shall meet again tomorrow. And on we go, with joy, with consistence, always with the courage to tell the truth, the courage to step out of ourselves to meet Jesus in prayer and to step out of ourselves to encounter others and give the Gospel to them. With pastoral fruitfulness! Please do not be “spinsters” and “bachelors”. Keep forging ahead!

Now, Archbishop Fisichella said that yesterday you recited the Creed, each one of you in your own language. But we are all brothers, we have one and the same Father. Now, each one in his own language, let us recite the Our Father. Let us say the Our Father.

[Recitation of the “Our Father”].

And we also have a Mother. Let us now say the Hail Mary in our own language.

[Recitation of the “Hail Mary”].


Marian Procession in the Vatican Gardens



Concluding Mass for the Vocational Pilgrimage presided by the Holy Father


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Dear Brothers and Sisters,

Yesterday I had the pleasure of meeting you, and today our joy is even greater, because we have gathered for the Eucharist on the Lord’s Day. You are seminarians, novices, young people on a vocational journey, from every part of the world. You represent the Church’s youth! If the Church is the Bride of Christ, you in a certain sense represent the moment of betrothal, the Spring of vocation, the season of discovery, assessment, formation. And it is a very beautiful season, in which foundations are laid for the future. Thank you for coming!

Today the word of God speaks to us of mission. Where does mission originate? The answer is simple: it originates from a call, the Lord’s call, and when he calls people, he does so with a view to sending them out. How is the one sent out meant to live? What are the reference points of Christian mission? The readings we have heard suggest three: the joy of consolation, the Cross and prayer.

1. The first element: the joy of consolation. The prophet Isaiah is addressing a people that has been through a dark period of exile, a very difficult trial. But now the time of consolation has come for Jerusalem; sadness and fear must give way to joy: “Rejoice ... be glad ... rejoice with her in joy,” says the prophet (66:10). It is a great invitation to joy. Why? What is the reason for this invitation to joy? Because the Lord is going to pour out over the Holy City and its inhabitants a “cascade” of consolation, a veritable overflow of consolation – such that it will be overcome – a cascade of maternal tenderness: “You shall be carried upon her hip and dandled upon her knees” (vv. 12). As when a mother takes her child upon her knee and caresses him or her: so the Lord will do and does with us. This is the cascade of tenderness which gives us much consolation. “As one whom his mother comforts, so I will comfort you” (v. 13). Every Christian, and especially you and I, is called to be a bearer of this message of hope that gives serenity and joy: God’s consolation, his tenderness towards all. But if we first experience the joy of being consoled by him, of being loved by him, then we can bring that joy to others. This is important if our mission is to be fruitful: to feel God’s consolation and to pass it on to others! I have occasionally met consecrated persons who are afraid of the consolations of God, and … the poor things, they were tormented, because they are of this divine tenderness. But be not afraid. Do not be afraid, because the Lord is the Lord of consolation, he is the Lord of tenderness. The Lord is a Father and he says that he will be for us like a mother with her baby, with a mother’s tenderness. Do not be afraid of the consolations of the Lord. Isaiah’s invitation must resound in our hearts: “Comfort, comfort my people” (40:1) and this must lead to mission. We must find the Lord who consoles us and go to console the people of God. This is the mission. People today certainly need words, but most of all they need us to bear witness to the mercy and tenderness of the Lord, which warms the heart, rekindles hope, and attracts people towards the good. What a joy it is to bring God’s consolation to others!

2. The second reference point of mission is the Cross of Christ. Saint Paul, writing to the Galatians, says: “Far be it from me to glory except in the Cross of our Lord Jesus Christ” (6:14). And he speaks of the “marks of Jesus”, that is, the wounds of the crucified Lord, as a countersign, as the distinctive mark of his life as an Apostle of the Gospel. In his ministry Paul experienced suffering, weakness and defeat, but also joy and consolation. This is the Paschal mystery of Jesus: the mystery of death and resurrection. And it was precisely by letting himself be conformed to the death of Jesus that Saint Paul became a sharer in his resurrection, in his victory. In the hour of darkness, in the hour of trial, the dawn of light and salvation is already present and operative. The Paschal mystery is the beating heart of the Church’s mission! And if we remain within this mystery, we are sheltered both from a worldly and triumphalistic view of mission and from the discouragement that can result from trials and failures. Pastoral fruitfulness, the fruitfulness of the Gospel proclamation is measured neither by success nor by failure according to the criteria of human evaluation, but by becoming conformed to the logic of the Cross of Jesus, which is the logic of stepping outside oneself and spending oneself, the logic of love. It is the Cross – always the Cross that is present with Christ, because at times we are offered the Cross without Christ: this has not purpose! – it is the Cross, and always the Cross with Christ, which guarantees the fruitfulness of our mission. And it is from the Cross, the supreme act of mercy and love, that we are reborn as a “new creation” (Gal 6:15).

3. Finally the third element: prayer. In the Gospel we heard: “Pray therefore the Lord of the harvest, to send out labourers into his harvest” (Lk 10:2). The labourers for the harvest are not chosen through advertising campaigns or appeals of service and generosity, but they are “chosen” and “sent” by God. It is he who chooses, it is he who sends, it is Lord who sends, it is he who gives the mission. For this, prayer is important. The Church, as Benedict XVI has often reiterated, is not ours, but God’s; and how many times do we, consecrated men and women, think that the Church is ours! We make of it… something that we invent in our minds. But it is not ours!, it is God’s. The field to be cultivated is his. The mission is grace. And if the Apostle is born of prayer, he finds in prayer the light and strength of his action. Our mission ceases to bear fruit, indeed, it is extinguished the moment the link with its source, with the Lord, is interrupted.

Dear seminarians, dear novices, dear young people discerning your vocations. One of you, one of your formators, said to me the other days, “evangeliser, on le fait à genoux” “evangelization is done on one’s knees”. Listen well: “evangelization is done on one’s knees”. Without a constant relationship with God, the mission becomes a job. But for what do you work? As a tailor, a cook a priest, is your job being a priest, being a sister? No. It is not a job, but rather something else. The risk of activism, of relying too much on structures, is an ever-present danger. If we look towards Jesus, we see that prior to any important decision or event he recollected himself in intense and prolonged prayer. Let us cultivate the contemplative dimension, even amid the whirlwind of more urgent and heavy duties. And the more the mission calls you to go out to the margins of existence, let your heart be the more closely united to Christ’s heart, full of mercy and love. Herein lies the secret of pastoral fruitfulness, of the fruitfulness of a disciple of the Lord!

Jesus sends his followers out with no “purse, no bag, no sandals” (Lk 10:4). The spread of the Gospel is not guaranteed either by the number of persons, or by the prestige of the institution, or by the quantity of available resources. What counts is to be permeated by the love of Christ, to let oneself be led by the Holy Spirit and to graft one’s own life onto the tree of life, which is the Lord’s Cross.

Dear friends, with great confidence I entrust you to the intercession of Mary Most Holy. She is the Mother who helps us to take life decisions freely and without fear. May she help you to bear witness to the joy of God’s consolation, without being afraid of joy, she will help you to conform yourselves to the logic of love of the Cross, to grow in ever deeper union with the Lord in prayer. Then your lives will be rich and fruitful! Amen.